

![[Moon Landscape], Lebanon](https://www.nationalgallery.gr/wp-content/uploads/2025/01/77747_2000_2000-1663x1100.jpg)




After the 16th century the Adoration of the Shepherds became one of the painters’ favorite themes in the Low Countries, while during the 17th, and particularly in Rubens’s work, it was enriched with the presence of female figures. According to the Evangelist Luke (2, 15-21) “Hastering there, the shephers found Mary, Joseph and Infant, lying in his crib”. In his work Jordaens depicts the moment when the shepherds, the young shepherds and shepherdesses are adoring the Holy Infant. The infant, however, is not in his crib but rather asleep in his mother’s arms. The composition is focused on the human relationship between mother and child. Wrapped in a blue cloak, the Virgin Mary is tenderly holding her baby, who, serene and secure, sleeps on her shoulder. Her head turned to the side, in the pose known as “Our Lady Sweetly-Kissing”, it rests on his forehead. The two of them appear to be cut off from all that is going on around them. Joseph is standing behind her while the donkey next to him indicates the participation of the animals in the scene. To their left a group of shepherds, young shepherds and shepherdesses are gazing devoutly at the Divine Infant. Indeed, one shepherd on the primary plane is offering him a bowl of milk while a woman to the rear is bringing a rooster in a farm basket. The scene takes place at night and is lit by a candle held by a young shepherd on the left. Its light spreads over the faces of the two central figures creating a delicate chiaroscuro effect which infuses the main theme with a sense of tranquility. Conversely, there are strong contrasts of light and shadow on the shepherd’s faces, thus increasing the feel of mystery this moment is imbued with.
The similarities between this work and the one at the Metropolitan Museum of Art in New York (“The Holy Family with Shepherds”) from 1616, lead us to the conclusion that this must have been done around 1615-1616. The composition, furthermore, follows the example set by Italian art, which was well-known in Antwerp, especially after Rubens returned from Italy, and this was the style Jordaens painted in, at least in the early stages of his career.











The work is inspired by C.P. Cavafy’s poem “Artificial Bloom”
C.P. CAVAFY
Artificial Bloom
I do not want real narcissi – neither lilies
Nor real roses appeal to me
They only adorn platitudinous and common gardens
Their flesh inculcates bitterness, weariness and grief to me
Their perishable beauty bores me
Give me artificial blooms – glories of porcelain and metal –
That do not wither and rot, with images that do not age
Blooms of the marvelous gardens of another land,
Where Theories, Rhythms and Knowledge reside
I love blooms made of glass or gold,
True gifts of faithful Art
Painted with colours more lovely than the natural,
Elaborate with nacre and enamel,
With ideal leaves and branches
Their grace taken from wise and purest Elegance
They did not grow dirty in dust and mud
If they have no scent, we shall pour fragrance
(And) We shall burn sentimental scents before them
Translated by Yannis Kaloudis
from the exhibition catalogue
C.P.Cavafy “Pictured”. 40 Contemporary Greek Creators


